Becoming a People of Truth
Having spent three days drinking weak hotel coffee, my friend and I are eager for a strong cup of joe. Finding a coffee shop in the airport, we place our orders. While waiting, my friend inquires of the barista her country of origin. The barista smiles tentatively and responds in her rich African accent, “I’m sorry, what did you ask?” My friend asks again, this time with a smile, and she replies, “Ethiopia.” “How long have you been in the U.S.?” “A year,” she responds. “And has it been a good year?” “Mostly, yes,” she says. “Well, thanks for the coffee … and welcome to America.”
A small, seemingly meaningless act of kindness in an unkind and uncaring world can be, rightly understood, a remarkable act of defiance—an embodiment and foretaste of the hope we all long for. I wonder if our barista trusted that small kindness. Or if, in the midst of our political situation and the TV news playing behind her head, these questions only register as threats.
The next night, back home in my church small group, one member hesitantly offers a prayer for the immigrants caught in limbo. The room goes quiet. Should someone else pray for national security? Have we broken protocol? No one knows the answer, but we all feel the fragmentation of our divided body, right there in our living room. The left fears the right; the right fears the left.
Yet both the left and right agree the world would be better off if their team was more firmly in control. Small acts of kindness and glimpses of hope are harder when so much seems to be at stake.
How did we get to this point? And where to do we go from here?
Recently, theologian Tom Wright shared a talk focused on speaking truth to power (which sounds so noble, but truthfully I’d settle for being able to speak truth to my small group). Fortunately, his talk also captured how we become a people of the truth and how to discover the lies that speak through us. To do that, we have to expose the idolatry that has set up shop in many of our own living rooms. Let me quote Wright, who says it better than most. At the heart of the biblical story:
Creation itself is understood as a kind of Temple, a heaven-and-earth duality, where humans function as the “image-bearers” in the cosmic Temple, part of earth yet reflecting the life and love of heaven. This is how creation was designed to function and flourish: under the stewardship of the image-bearers … Called to responsibility and authority within and over the creation, humans have turned their vocation upside down, giving worship and allegiance to forces and powers within creation itself. The name for this is idolatry. The result is slavery and finally death … We humans have thus, by abrogating our own vocation, handed our power and authority to nondivine and nonhuman forces, which have then run rampant, spoiling human lives, ravaging the beautiful creation, and doing their best to turn God’s world into a hell (and hence into a place from which people might want to escape).
Wright, N.T (2016). The Day the Revolution Began: Reconsidering the Meaning of Jesus’s Crucifixion. New York, NY: HarperOne.
I find that hell has invaded my living room. And I’ve opened the door to it by putting the nation (specifically, one political party of the nation) in the place where Christ belongs. I’m guessing I’m not alone. I’d invite us all during this time of fragmentation, anger, and misunderstanding, to pray for clarity about our idolatry, and see if restoring Christ to the center gives us just enough imagination for one small act of kindness—especially in the middle of our living rooms.
This post is excerpted from our February prayer letter. To receive the prayer letter in your inbox, click on the button below.