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Colossian Blog
June 7, 2017 | Michael Gulker

Finding the Next Faithful Step

Dear Friends,

In our journey together into the heart of church conflict, many of you have noted that The Colossian Forum doesn’t provide a set of “answers” regarding divisive issues, but challenges Christians to practice trusting that all things already hold together in Christ. If we live out of this trust, seeking to hold truth and love together amidst our differences, the Holy Spirit will act to bring forth something new, lead us into all truth, and provide the vision for the next step of faithfulness.

At TCF, we have the honor of seeing God act in amazing ways, creating friendships across political and ideological divides that are nothing short of miraculous. Yet delight across difference doesn’t do away with the fact that we still have to make decisions about how we’re going to live together. This means, according to the world’s narrative, there will be winners and losers. When a gay couple asks to be married in a specific church, there is either a “yes” or a “no,” regardless of how deep the love and delight we’ve discovered in others with whom we disagree.

So how do we make decisions as churches and institutions while still disagreeing? How do we elevate love of God and love of neighbor when there are clear winners and losers? Well, since we don’t have the answer to this question, it’s one more occasion to practice holding truth and love together, praying the Holy Spirit would provide the vision for the next step of faithfulness. And we’ve been praying for this a long time.

One of our Colossian Way participants is a key leader in her church and when confronted with this either-or, winner-loser question, she responded in a surprising and Spirit-creative way. She noted that she’d been living as the “loser” in her church for over 20 years, but remained committed both to the church and to the people who disagreed with her.

She didn’t give up what she believed. She didn’t walk away. And she doesn’t want those who disagree with her to give up and walk away either. Instead she wants them to continue to live committed to corporate faithfulness with her and the church for another 20 years. Maybe, just maybe, through their continued life together, the Spirit will lead them more deeply into truth. The future is uncertain. But what seems more certain is that if she had left 20 years ago, or if those on the opposite side of the issue leave now, the possibility for the Spirit to act in their midst is diminished.

By the power of the Holy Spirit, we can walk The Colossian Way. We can live together. We can experience a foretaste of heavenly communion on earth. But on this side of the second coming, there are going to be times when, at least in the world’s frame, there are winners and losers. There will be pain. There will be loss. There will be sacrifice. Can we take that on? Can we live out of Christ’s victory that has not yet fully come? Can we show the world a better frame—a more interesting story?

How might we act differently? How might we stick together in these moments in new and interesting ways?

A lot of us are facing these realities right now in our churches and institutions. It’s tough, gut-wrenching work. Here at TCF, we’re praying for you as you discern the next faithful step in “making every effort to keep the unity of the Spirit through the bond of peace” (Ephesians 4:3).

The Holy Spirit will act if we come open-handed, recognizing our need for the Spirit’s action. But will we have eyes to see it when it happens? Will we have the courage to follow the Spirit’s lead? We join you in praying for God to move and act as the church discerns the next faithful step in our current dilemmas.

This post is excerpted from our June prayer letter. To receive the prayer letter in your inbox, click on the button below.

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When is the Gospel "Fake News"?
February 15, 2018 | Michael Gulker
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We’re constantly bombarded by divisiveness within our daily news—the right calling the left “fake news,” the left dismissing the “news” of the right through quiet (or not so quiet) condescension. Whatever the case, neither hardly qualifies as news. It’s stale and unimaginative culture war posturing where everyone seems perennially angry. Yet underneath all the anger lays deep fear—fear that our world, our culture, our church, our family—everything—is tearing apart. But God calls his people to bring “Good News” of great joy. We are the euangélion of Jesus Christ—eu means “good” and ángelos means “messenger.” Believers are meant to be like angels bringing good news of what Jesus has done, is doing, and will do in the world. We should be the least fearful of all people because we believe in Jesus, who was born to fulfill “the oath he swore to our father Abraham: to set us free from the hands of our enemies, free to worship him without fear, holy and righteous in his sight all the days of our life.” (Luke 1:73-75) So, we must ask, “Is the story of our life in Christ good news or fake news?” Well, a couple of questions. First, are we doing and saying anything new? Second, does it embody the good? A quick glance at the way churches are mimicking the surrounding culture through bickering and partisanship, belies the notion that their posture in the world is either new or good. The church seems more a cliché of culture than a contrast to it. What makes this even more problematic is our claim to follow the Prince of Peace. If we are divisive and fearful then we’re not only cliché but hypocritically cliché. Doubly boring. Doubly bad. This sort of “gospel” is fake news, hardly worth the bits and bytes it’s communicated over. So, where’s the good news we long for and why are we having such a hard time embodying it in ways that are either new or good? Where is our confidence in our Risen Lord who has conquered division and death? What would it mean for you and I to have a renewed vision of the gospel as truly good news and to become confident messengers of its transforming power? So much of our imagination is now captured by the right or the left that it’s hard to think outside of these culturally prescribed categories. Perhaps that’s why it took a 500-year-old painting to jolt my imagination. I don’t remember where I ran across it, but there I was, confronted with DaVinci’s famous painting of The Last Supper. His masterpiece depicts a microcosm of God’s people past and present. And it struck me that all of the radical political and ideological differences (and inherent conflicts) of our own culture are represented by those gathered around that table. The disciples seated to the right and left of Jesus were as ideologically diverse and divided as we are today. A fractious bunch of infighters all vying for a slice of the new kingdom, whatever it might look like. Were the zealots arguing for insurrection against the damnable religious mainstream in cahoots with the deep state? Were the tax collectors and moderates more confident in the goods of compromise and stability in the market? Who knows? But it’s not hard to imagine them all claiming that God was on their side. Hardly news. It’s an old, stale story. So, who did Jesus side with? Right or left? Conservative or Liberal? Moderate or Revolutionary? Or did he opt for something more inclusive like a lowest-common-denominator faith where everyone should just get along? None of these options seem to fit. But when the pressure mounted, Christ died for each disciple while they were fleeing, cowering, or denying him—while they were “yet sinners.” I wonder how long they continued arguing with and blaming each other for the way things went wrong? Jesus doesn’t argue ideology with them. He doesn’t take up one political platform over against another. He interjects his own politics, the politics of the Trinity—a politics characterized by an eternal delightful self-giving love. This love can’t be stopped by any division, fearful darkness, or death. Jesus goes forward, not just telling the truth about God’s love, but embodying it. He does not win arguments. Rather, he lays down his life so the world will know the love of God. He displays the life he has with the Father and invites us into that life. I wonder, might Lent be the place for us to give up our well-reasoned and tightly-held ideologies for the sacrificial love of the other we so disdain? Wouldn’t that be good news?
The Magic of Entering Another's World
February 7, 2018 | Rob Barrett
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One prospective Colossian Forum participant put it this way: “What will we do after I say my piece, he says I’m wrong, then he says his piece and I say he’s wrong?” Nobody wants to repeat the same, tired arguments yet again. Or worse, what about when there is absolutely nothing to talk about? “Evolution is established reality so stop saying it isn’t.” “The Bible clearly says homosexual activity is evil so I’m not listening.” End of story. No more discussion. What then? Beyond deadlocked arguments, these are seemingly inescapable mires of incomprehensibility. But we serve the Lord who demolishes dividing walls (Ephesians 2:14). Crossing the rubble of the demolition begins by desiring to see things—if even for a moment—through the other’s eyes. Or even to feel the weight of what so convinces the other. This moves toward the truth. It is the way of Jesus, who walked alongside Pharisees, tax collectors, and prostitutes. He brought them life where they were without leaving them there. Jesus invited people into His world by painting pictures of His kingdom that made sense in their world. Entering another’s world demands firm rootedness in my own. “Open-mindedness” to others is not intellectual laziness or confusion but sets me aside for a moment to care for another. And so we imitate Christ: “Value others above yourselves” (Philippians 2:3). Talking in Colossian Forums isn’t just about transferring information. It’s about visiting strange, new worlds where we kindle shared desire for truth, shared yearning for friendship and shared devotion to Jesus. Since these things are far beyond our grasp, we ask for God’s help…together. “Please open my brother’s eyes…and my heart,” we sometimes beg. Only then can we voice our frustration: “How can you think the way you do?” An honest question seeking an honest answer. Now we’re talking. There’s no magic for entering another’s world. It’s like any new friendship. We ask each other’s story. “How did you come to faith? What kind of church shaped you? When have you doubted? How have you suffered?” We talk about what we fear will go wrong if the other side wins. We talk about why we think the other is damaging the church and what we admire about each other. We pray for each other. And, yes, we talk about the complex questions and challenges that divide us. After we talk, we need to return to prayer. We give thanks for being drawn closer to God and one another. We repent of how we’ve wronged God and one another. We voice our hope that He will continue to hold all things together (Colossians 1:17). It’s hardly rocket science, but that’s the kind of talking across difference that keeps drawing us back for more.