Colossian Blog
August 23, 2017 | Trey Tirpak

Dancing with Truth and Love

Conversation is more about right relationship than right data.

The Colossian Forum uses the power of conversation, but why?

Throughout scripture we see that God is the God of language. God speaks and creation comes into being. God speaks to the Israelites through clouds, fire, judges, prophets, priests, and kings. God has always been trying to have a conversation with his people to tell them what truth and love is.

The problem is, we messed up the conversation. We thought we knew what the facts were, and so then we didn’t need God. Truth and love got lost in our pride.

God literally set the record straight by coming and having a conversation with us, as one of us. You see, God became human not to see what it’s like to be human, but rather so that we might know who he is!

Here’s the kicker, though: Jesus didn’t merely tell us the right words –the right information– about God, but Jesus showed us who God is. Truth and love aren’t just facts to know like when the Civil War ended or something. Truth and love are a person: Jesus. What this means is that knowing truth and love is more so about being in a relationship than knowing information.

So, if we want to know truth and love, we not only need to know Jesus’ words, but we need to be in relationship with him and then also become like Him. What am I talking about here?

Practicing virtues are how we come to know truth and love

Let’s think about truly knowing something. Take dancing as an example:

If you want to learn to dance, you can study dancing in a book all day long, and maybe you’ll even get to the point where you think you know what it means to dance. But there’s one problem with this: we don’t actually know what it means to be dancers until we start dancing ourselves.  To truly know how to dance, we need to practice dancing over and over again until it becomes second nature to us –part of who we are.

By practicing dancing, we become dancers, and truly know what it means to dance. When we practice being like Jesus, we become like Jesus, and thus truly know what truth and love is.

This is what the Colossian Way does: it has us practice good habits, habits that make us like Jesus.  

We call these habits virtues.  And, if we’re going to be serious about both getting to know truth and love and then eventually holding them together, we’re going to have to take practicing virtues seriously.


Be the first to leave a comment below!

For commenting guidelines, please visit Forum Etiquette.

Suggested Posts
Refresh, Rethink, and Reshape the Way You Teach
September 13, 2017 | Jennifer Vander Molen
Refresh, Rethink, and Reshape the Way You Teach
Could there be a way forward, a way of exploring the intersection of faith and science that isn’t fearful but hopeful? We certainly think so! is a faith and science teaching resource curated by TCF and Kuyers Institute. Faith and Science Teaching (FAST) helps equip high school teachers to engage big questions around faith and science with confidence and creativity. FAST aims to use the way young people consider these big questions as occasions to press into Christian virtue. The site is filled with large collection of teaching activities, training materials, background essays, book reviews, and more. We're really thrilled to announce the addition of 70 new activities to the teachFASTly site. Our latest batch of activities cover topics in Bible, biology, chemistry, ecology, and physics. These activities are grouped in the following seven Activity Maps: Stewardship, Science, and Faith Science and the Internet Wonder and Wisdom Homework Models, Humility, and Truth God and Natural Causes Water, Ecology, and Neighbors We are also excited to announce a new section of the website focused on helping teachers and administrators run faith & science forums within their school communities. Like the current activities, these new materials are free and do not require sign-up or registration to download and use. Where faith and science are so often seen as a source of conflict, FAST creates a space in which teachers and students are invited to engage them as a fruitful opportunity to learn and grow. FAST explores hard questions with integrity, encouraging the very best teaching practices within the context of Christian faithfulness. Please check out these new resources and please pass them on to teachers that you know. We hope teachFASTly is a great asset to teach science well in a Christian context.
The Practice of Praying for Our Enemies
September 6, 2017 | Michael Gulker
The Practice of Praying for Our Enemies
We’re shifting into a new season. After Labor Day, the rhythms of autumn take hold: vacations are over, school is back in session, church activities kick off, traffic snarls resume, and the busyness continues. On top of it all, we continue to face an onslaught of despairing headlines, from the racial unrest in Charlottesville, to the catastrophic flooding in Texas, and now the changes to DACA. I’m sure I’m not the only one a bit anxious and overwhelmed as we face the cadence of fall. It’s easy to get scattered and fall away from the practices and structures that support our souls. Here’s a suggestion: don’t. That’s an aspirational exhortation. I regularly fall off the wagon this time of year, and it’s usually not until I and everyone around me is completely miserable that I finally cry out for help. I simply don’t do well without regular rhythms of prayer, journaling, and scriptural meditation. As embodied creatures, we are deeply affected by the structures and activities that fill our lives. It’s a fairy tale to think otherwise. One of the practices that sustains me is reading the lectionary. While only one of the churches I attend follows the lectionary (I’m Reformed-Anabaptist, or Anabaptist-Reformed, and I love both my churches too much to give up either!), I am regularly blessed by attending to the cycle of Christ’s life throughout the year. Romans 12:9-21 is particularly apt this week (I encourage you to read it if you haven’t recently). Paul, sounding quite a bit like Jesus’ Sermon on the Mount, encourages us to “hold fast what is good,” and “persevere in prayer,” and, so far as we are able, “live peaceably with all.” Paul tops it off with a reminder that vengeance is the Lord’s and our responsibility is (yes, you guessed it) enemy love. Not my favorite activity, which, I’m guessing, is why Paul reminds me of it. Enemy love rarely makes our top ten list of desirable Christian activities, but perhaps it ought to, especially given our ridiculously polarized society. In times when our attention, energy, and emotions are spread widely and thinly, it’s imperative we remember to focus on loving God and loving our neighbor—and, oh yeah, our enemies too. My prayer and challenge for us this month is to integrate praying for our enemies into our new rhythms of the season. Of course, this isn’t possible on our own. We need to continue to pray together that the Holy Spirit would do a new thing in us, and that Christ’s peace would reign for the world to see. And today, we can start with our enemies.