Colossian Blog

Displaying all posts tagged "Virtue".
The Joy of the Inner-Directed Life
November 15, 2017 | Jennifer Vander Molen
The Joy of the Inner-Directed Life
Lou Huesmann is the senior pastor at Grace Long Beach, which recently went through The Colossian Way training. He shared this excellent reflection and an article from Rabbi Sacks with us. Thanks, Lou!   Is character strictly personal, or does culture have a part to play? In other words, does when and where you live make a difference to the kind of person you become? These questions are raised by Rabbi Jonathan Sacks in a recent reflection on the classic book from 1950, The Lonely Crowd. The book's two sociologist authors develop the idea that particular kinds of historical circumstances give rise to particular kinds of people. In reflecting on The Lonely Crowd, Rabbi Sacks argues for the recovery of an "inner-directed" people for the sake of the world. In a culture largely comprised of "other-directed" individuals who find their direction in life from contemporary culture and winning the approval of others, the work of The Colossian Forum is vital. The Colossian Forum is providing groundbreaking training that has the potential to change not simply individuals but also the larger culture through its emphasis on developing the acquisition of virtues and practices that mark an "inner-directed" person. It's this inner-directedness that provides the security and courage to be different and the confidence to build a better, more life-giving future. Inner-Directedness, by Rabbi Jonathan Sacks. If you see something that sparks a connection with TCF's mission, we'd love to hear from you!
Hating Your Neighbor Will Make You Dumb
October 4, 2017 | Jennifer Vander Molen
Hating Your Neighbor Will Make You Dumb
Lou Huesmann attended our recent Colossian Way leader training with a team of people from his church, Grace in Long Beach, CA.  He sent us a link to this article in Christianity Today, which talks about a new book from Alan Jacobs, How to Think. "This is a ready-made explanation for anyone who wants to understand why The Colossian Forum is needed," said Lou. We couldn't agree more. Petitions, protests, and popular rallies reveal our deeply ingrained belief that voices shouting loudly in unison can shape reality. In today’s climate, many of us crave clear battle lines between good and evil and abhor anyone who dares admit that complex problems don’t have simple answers. And heaven help any poor public figures foolish enough to sincerely change their minds. Read the full article here. (The article is behind CT's paywall, so if you don't have a subscription, you can check out more on How to Think via Amazon or your local bookseller.)
Refresh, Rethink, and Reshape the Way You Teach
September 13, 2017 | Jennifer Vander Molen
Refresh, Rethink, and Reshape the Way You Teach
Could there be a way forward, a way of exploring the intersection of faith and science that isn’t fearful but hopeful? We certainly think so! teachFASTly.com is a faith and science teaching resource curated by TCF and Kuyers Institute. Faith and Science Teaching (FAST) helps equip high school teachers to engage big questions around faith and science with confidence and creativity. FAST aims to use the way young people consider these big questions as occasions to press into Christian virtue. The teachFASTly.com site is filled with large collection of teaching activities, training materials, background essays, book reviews, and more. We're really thrilled to announce the addition of 70 new activities to the teachFASTly site. Our latest batch of activities cover topics in Bible, biology, chemistry, ecology, and physics. These activities are grouped in the following seven Activity Maps: Stewardship, Science, and Faith Science and the Internet Wonder and Wisdom Homework Models, Humility, and Truth God and Natural Causes Water, Ecology, and Neighbors We are also excited to announce a new section of the website focused on helping teachers and administrators run faith & science forums within their school communities. Like the current activities, these new materials are free and do not require sign-up or registration to download and use. Where faith and science are so often seen as a source of conflict, FAST creates a space in which teachers and students are invited to engage them as a fruitful opportunity to learn and grow. FAST explores hard questions with integrity, encouraging the very best teaching practices within the context of Christian faithfulness. Please check out these new resources and please pass them on to teachers that you know. We hope teachFASTly is a great asset to teach science well in a Christian context.
The Practice of Praying for Our Enemies
September 6, 2017 | Michael Gulker
The Practice of Praying for Our Enemies
We’re shifting into a new season. After Labor Day, the rhythms of autumn take hold: vacations are over, school is back in session, church activities kick off, traffic snarls resume, and the busyness continues. On top of it all, we continue to face an onslaught of despairing headlines, from the racial unrest in Charlottesville, to the catastrophic flooding in Texas, and now the changes to DACA. I’m sure I’m not the only one a bit anxious and overwhelmed as we face the cadence of fall. It’s easy to get scattered and fall away from the practices and structures that support our souls. Here’s a suggestion: don’t. That’s an aspirational exhortation. I regularly fall off the wagon this time of year, and it’s usually not until I and everyone around me is completely miserable that I finally cry out for help. I simply don’t do well without regular rhythms of prayer, journaling, and scriptural meditation. As embodied creatures, we are deeply affected by the structures and activities that fill our lives. It’s a fairy tale to think otherwise. One of the practices that sustains me is reading the lectionary. While only one of the churches I attend follows the lectionary (I’m Reformed-Anabaptist, or Anabaptist-Reformed, and I love both my churches too much to give up either!), I am regularly blessed by attending to the cycle of Christ’s life throughout the year. Romans 12:9-21 is particularly apt this week (I encourage you to read it if you haven’t recently). Paul, sounding quite a bit like Jesus’ Sermon on the Mount, encourages us to “hold fast what is good,” and “persevere in prayer,” and, so far as we are able, “live peaceably with all.” Paul tops it off with a reminder that vengeance is the Lord’s and our responsibility is (yes, you guessed it) enemy love. Not my favorite activity, which, I’m guessing, is why Paul reminds me of it. Enemy love rarely makes our top ten list of desirable Christian activities, but perhaps it ought to, especially given our ridiculously polarized society. In times when our attention, energy, and emotions are spread widely and thinly, it’s imperative we remember to focus on loving God and loving our neighbor—and, oh yeah, our enemies too. My prayer and challenge for us this month is to integrate praying for our enemies into our new rhythms of the season. Of course, this isn’t possible on our own. We need to continue to pray together that the Holy Spirit would do a new thing in us, and that Christ’s peace would reign for the world to see. And today, we can start with our enemies.
What Does Practicing Virtue Look Like? A Study of Prudence
August 30, 2017 | Trey Tirpak
What Does Practicing Virtue Look Like? A Study of Prudence
One of the most important virtues for us to practice is the virtue of prudence. Contrary to popular belief, prudence doesn’t mean being stingy or too scared to act. Prudence is the practice of wisdom or seeing rightly.   Practicing the virtue of prudence is akin to actively resisting impulsive actions, like devouring that whole chocolate cake. Or not letting fearful and prideful passion overrun you in an anxious situation. Practicing prudence can also mean resisting stubbornness. We do these things until it becomes second nature to us. It’s wise not to eat the whole chocolate cake--that’s prudence. Let me give you an example of someone who practiced the virtue of prudence: In the movie Billy Elliot, a boy named Billy tries to be a boxer. He knew what boys did with their pastime: boys box. Those are the facts. There’s one small flaw: he’s horrible at boxing. One day Billy sees the ballet class going on next door. As he’s looking in at the class, Mrs. Wilkinson, the instructor, invites him in. She quickly sees that Billy has the capability to become a prolific ballet dancer. For Billy and his family, this can’t be true; boys don’t dance, they box. Those are the facts. Every impulse and passion of Billy’s community says that boys can’t be ballet dancers. The community is stubborn in what they think they know the truth is and should be. But it’s Mrs. Wilkinson’s good habit, practicing prudence, that enables her to see the truth that Billy isn’t a boxer, but an amazing dancer. Through practicing the virtue of prudence, Mrs. Wilkinson was able to show the truth that Billy was made to dance. What ended up happening was that the rest of their community came to more fully know both truth and love. In their conflict, a good habit got them to a new place they never knew was possible. Practicing virtues are the way that liberates us to actually know truth and love. It liberates us from our old selves which are impulsive, passion-driven, and stubborn. Practicing prudence allows the Holy Spirit to get to us. It’s letting the Holy Spirit lead us to where we too can be liberated of our own ideas of who we think God is. That’s what The Colossian Way is designed to do: liberate us from speaking past each other and missing out on truth and love. Come and Dance Friends, God is always speaking. Just like in the beginning, He’s speaking and creating something new, this time he’s making us anew.  He’s speaking through the Bible, but the Holy Spirit is also communicating to us as through prayer and through each other. Come join this dance, and learn to dance with truth and love.
Dancing with Truth and Love
August 23, 2017 | Trey Tirpak
Dancing with Truth and Love
Conversation is more about right relationship than right data. The Colossian Forum uses the power of conversation, but why? Throughout scripture we see that God is the God of language. God speaks and creation comes into being. God speaks to the Israelites through clouds, fire, judges, prophets, priests, and kings. God has always been trying to have a conversation with his people to tell them what truth and love is. The problem is, we messed up the conversation. We thought we knew what the facts were, and so then we didn’t need God. Truth and love got lost in our pride. God literally set the record straight by coming and having a conversation with us, as one of us. You see, God became human not to see what it’s like to be human, but rather so that we might know who he is! Here’s the kicker, though: Jesus didn’t merely tell us the right words –the right information– about God, but Jesus showed us who God is. Truth and love aren’t just facts to know like when the Civil War ended or something. Truth and love are a person: Jesus. What this means is that knowing truth and love is more so about being in a relationship than knowing information. So, if we want to know truth and love, we not only need to know Jesus’ words, but we need to be in relationship with him and then also become like Him. What am I talking about here? Practicing virtues are how we come to know truth and love Let’s think about truly knowing something. Take dancing as an example: If you want to learn to dance, you can study dancing in a book all day long, and maybe you'll even get to the point where you think you know what it means to dance. But there’s one problem with this: we don’t actually know what it means to be dancers until we start dancing ourselves.  To truly know how to dance, we need to practice dancing over and over again until it becomes second nature to us –part of who we are. By practicing dancing, we become dancers, and truly know what it means to dance. When we practice being like Jesus, we become like Jesus, and thus truly know what truth and love is. This is what the Colossian Way does: it has us practice good habits, habits that make us like Jesus.   We call these habits virtues.  And, if we’re going to be serious about both getting to know truth and love and then eventually holding them together, we’re going to have to take practicing virtues seriously.