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Our Blog
December 7, 2016 | Michael Gulker

The Unconventional and Unexpected of Advent

A few weeks ago, we hosted leader training for the second pilot group of The Colossian Way. We received some surprising feedback from a few leaders who, following the training, indicated they felt less equipped to deal with messy cultural conflicts impacting the church than when they started.

Gulp. That’s not exactly the feedback we were looking for from a training class. Yet, it’s not really unexpected.

To walk The Colossian Way is to enter into something that isn’t under our control. It means giving up our well-honed arguments and our attempts to hold everything together ourselves. It means we follow our Savior in becoming vulnerable and utterly dependent upon the Father—like a helpless babe.

It’s been over 2,000 years since Jesus came as a baby, and it seems like we’ve got Advent down to a science. The biggest question many of us face is which week to light the pink Advent candle. But things weren’t always that routine and conventional. The Christmas story is full of unanticipated happenings: surprise babies out of wedlock, wise men evading Herod on their way out of town, shepherds seeing angels, the slaughter of innocent children, and a flight to Egypt.

As Jesus matures, it seems his life is never entirely in his control. The disciples constantly disappoint him. His own people reject him. Ultimately, he goes out of this world as helplessly as he came in—a victim of principalities and powers.

But through the uncertainty and mess and violence, Jesus never loses faith in the Father. The Father justifies that faith in a most surprising way—not saving his Son from suffering and death, but redeeming him from the grave.

When the final enemy is overcome, in what surprising ways will the Father have justified our own much smaller faith, and smaller messes and conflicts? What will it look like when we discover that it was not our efforts that held things together, but that they already held together in the One who comes?

Things will likely get messy, uncomfortable, and even painful, no matter how excellently we are prepared. But The Colossian Way calls us to follow Jesus through the mess and pain, trusting the Father to vindicate our faith and eagerly watching for the Holy Spirit to do a new thing in our midst!

I invite you to join me this Advent season as we wait, watch, and trust God in the big, the small, and the surprising things.

This post is excerpted from our December prayer letter. To receive the prayer letter in your inbox, click on the button below.

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Suggested Posts
Does it Work? Discipleship and Witness.
June 8, 2020 | Emily Stroble
Does it Work? Discipleship and Witness.
We see face masks everywhere. Articles fill our news feeds every day, explaining precautions, studies, and the potential effectiveness of innovative solutions for disinfecting our surroundings. We also lament. Outcries against injustice fill our communities. We strive to discern how we are called, in this moment, to “act justly, love mercy, and walk humbly with our God” (Micah 6:8). But will any of it work? It’s a fundamental, bold question, demanding we evaluate the results something produces against its purpose. We are often asked if The Colossian Way works. Our community of over 850 small-group participants in 10 denominations answers with a resounding “yes.”  But what does that mean? First, we must clear up a few misconceptions about The Colossian Way. Some people come to The Colossian Way expecting it to help them change their opponent’s mind or to quickly resolve interpersonal disputes. They will be disappointed. The purpose of the Colossian Way is to equip Christians to navigate deep, cultural conflicts in a way that results in discipleship and witness. “Discipleship” and “witness,” then, are the measure by which we know whether The Colossian Way works. They are central to The Colossian Way because they are central to the life of the Church. The Great Commission, the foundational purpose statement of the Church, commands Christians to “Go into all the world and preach the Gospel,” (Mark 16:15) and “make disciples of every nation” (Matthew 28:19). Discipleship and witness change us. Discipleship goes beyond teaching. It evokes a commitment from the pupil to adopt and be formed by the teaching. Similarly, witness goes beyond talking about the Gospel, meaning to testify or give evidence, to live as evidence of Christ’s redemptive work. Conflict has always existed at the center of Christian life, right alongside discipleship and witness. Most of the New Testament is concerned with the witness and discipleship, often in the context of deep cultural conflict. Paul writes frequently about factions within the church, responding to civil authority, and issues around socioeconomic status, to name a few. So, if The Great Commission commands us to disciple and witness, if the Epistles aim to design a Christian community that does just that, let us ask a bold question: Does the Church work?  In a 2015 study by the Barna Group, only 1% of church leaders stated they thought churches were doing discipleship “very well.” A 2017 Lifeway Research Survey found that 32% of young people leaving the church listed hypocrisy as their reason, another 29% didn’t feel connected to their church, and 25% cited political disagreement. The media conveys a similar image of a hypocritical, insular, divided Church, indicating that the same issues that drive congregants away may also prevent them from coming in the first place. While these statistics don’t present a full picture of the Church, they indicate the work to be done if we are to fulfill our purpose as the Body of Christ.  The Colossian Forum has committed to coming alongside churches doing this work. Henry, a pastor trained in The Colossian Way and a member of his Christian Reformed Church Classis’ Healthy Church Task Force, put it this way: “The heart of it is a number of us thinking, ‘how do we work with conflict differently than we have before?’ … The approach can be applied to many things. I’ve heard retired pastors and newer pastors respond immediately that’s exactly what we need to be doing.” The Colossian Way helps church leaders build that different, consistent, approach to navigate the difficult questions and decisions they face right now. Conflict will certainly continue as we begin to regather our congregations and political tensions increase heading into the fall. The bold question that remains is “will the Church work in the face of the deep brokenness of the world?” We invite you to join us with your prayers, leadership, and support. Like many non-profits, The Colossian Forum put its fundraising efforts on hold to focus on the needs of our community in the early days of the COVID-19 pandemic. Now, as we prepare to offer vital decision-making and conflict-engagement resources, training, and support in this critical time, we’re working to match $4,000 pledged by several cornerstone donors by July 10. Our total goal of $8,000 will help equip leaders through forthcoming online training, translate our curriculum into an accessible ebook format, and develop whole-church practices for conflict engagement and decision-making. Give today at colossianforum.org/give.
(Gather)-Practice-Witness
March 18, 2020 | Chris De Vos
(Gather)-Practice-Witness
What an odd time it is for churches. Our routine practices have been suspended, while our suspicions, anxiety, paranoia, and fear reach unprecedented proportions. As vanguard tulips poke their courageous leaves through the Michigan winter soil, an insidious coronavirus threatens our ability to gather, a central Christian practice at The Colossian Forum. We may not be able to gather for our daily 9 a.m. prayer practice in person, but as you can see in this picture, we did our best this morning and will continue to pray together via video chat! The interruption in our routines – our rituals – is unsettling. Even though the tulips will still blossom in their time, it feels like nature itself has been disrupted - families postponing spring break trips, St. Patrick’s Day socially distanced, and even Easter worship services up in the air! Widespread uncertainty and decisions about the best response to the crisis are causing tension in many circles. It is easy to become overwhelmed in these tumultuous times. But this is also a witnessing time—a time to show who we are as Christians and what we are made of. At The Colossian Forum, we are fond of saying “conflict is an opportunity for spiritual growth and witness.” Through The Colossian Way small groups, we help Christians prepare for conflicts and difficult, anxious times, and we work and witness in the midst of these conflicts by remembering who we are in Christ. We practice loving one another and God as we lean into whatever challenge we face together. After all, conflicts arise from collisions between our fears and loves. Our fears disrupt, distract, confuse, and subvert our attempts to love God and one another. That’s what makes the faithful commitment to love—along with Christian practices like continued prayer and worship—so difficult. Fear is loud, it comes naturally, it demands our attention, and it will dictate our actions if we let it. The Colossian Way aims at three goals: gather Christians together, practice loving God and one another while engaging a difficult challenge, and witness the body of Christ built up. In this particular moment, we may have to innovate on the “gather” piece—as Christians have for centuries before us under other forms of separation. But we can still practice and witness. Practicing love for God and one another while engaging this pandemic challenge illuminates places where we can exercise all of our Christian muscles. Phone calls to those who are shut-in, food deliveries, and school lunch program and financial donations all seem like low-hanging spiritual fruit for us. And social isolation gives us a wonderful opportunity to continue personal practices that foster spiritual growth and equip us to embody the hope and light that so many need right now. Discipleship is about living faithful lives right in the middle of all those fears, even the most daunting ones. That’s where the cross stands—in the middle of crushing fears. We are, after all, followers of Jesus, and we are infused with his very character. We are called to the way of the cross—to a life of faithful love amid fear. Perhaps the coronavirus threat happening during Lent is fortuitous. It gives us the opportunity to practice living the way Jesus did, not despite our conflicts, but thanks to them. This is precisely the best time to follow him into this “passionate” moment, in which a worldwide disease is threatening to sicken and kill many and drive us apart in the process. For in this odd time of pandemic worry, Holy Week has not been canceled! We can still move through the acclamation of Palm/Passion Sunday to the acrimony of Good Friday, and in so moving, confess how easy it is to fall asleep, away, and into denial in the face of powerful forces that threaten our lives. Let us leave you with a challenge. At the end of every Colossian Way session, we offer to one another and to God words of praise, lament, and hope. Realizing that every gathering is incomplete until we’re in the Kingdom of God, we lift up any words of praise for what we see in ourselves and the world, words of lament for what is wrong or missing, and words of hope for God to bring renewal. As you go about these days, we invite you to join us and offer your own words of praise, lament, and hope. Please email them to us at info@colossianforum.org, or share them on social media using #TCFpraise, #TCFlament, or #TCFhope. And let us remember that Jesus is faithful, that God raised him from the dead, and that we are witnesses of these things by the Holy Spirit’s power. This may be an odd time for us and presents a challenge to who we know we are (Christ’s) and what we have to offer a world consumed by tension, fear, and worry. It is also a shining moment for us to model a faithful pathway through this moment and to live into the words of Hebrews 12: Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. Consider him who endured such hostility against himself from sinners, so that you may not grow weary or lose heart.

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