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Colossian Blog
June 21, 2017 | Jennifer Vander Molen

TCF Welcomes Chris De Vos as our Manager of Church Partnerships and Care

The Colossian Forum is very pleased to welcome Chris De Vos as our Manager of Church Partnerships and Care. This position will help expand our network of church partners, provide leadership of Colossian Way leaders, and develop our Community of Practice.

Chris graduated from Calvin College and Calvin Seminary and completed a Doctor of Ministry degree at Northern Baptist Theological Seminary in Lombard, Illinois. He worked as a pastor in the Christian Reformed Church at the University of Colorado, Boulder; in Dunwoody, Georgia; Kingston, Ontario; and, most recently, in Holland, Michigan.

The threads of reconciliation and unity were woven into his life by his musician parents, who moved easily between churches of different denominations. Chris grew up assuming it was possible to collaborate across differences.

That spirit continued to characterize his time at Pillar Church, leading to the church’s decision to become a dual-affiliation congregation of the Christian Reformed Church in North America and the Reformed Church in America (CRC and RCA). Pillar has become a laboratory of collaborative work with Hope College, Western Theological Seminary and other churches and agencies.  In 2015, he moved to lead the Ridder Church Renewal initiative at Western Theological Seminary.

Chris and his wife Barb are celebrating 39 years of marriage this year, and have three grown children and two grandchildren. He enjoys playing guitar, running, reading and travel. Chris begins his work at TCF on Monday, July 3. You can reach him at cdevos@colossianforum.org.

Welcome, Chris!

Suggested Posts
"Yearning for a Resolution that Won't Come"
March 21, 2018 | Jennifer Vander Molen
"Yearning for a Resolution that Won't Come"
Here’s one of those surprising pieces that might be skipped because of the headline: The CNN town hall on gun control was a failure. And that's good for our democracy. This is less about the gun control debate and more about celebrating a conversation in which there are no “winners.” In fact, the writer thinks that these types of conversations might be better for our culture. The writer is advocating for conversations marked by “null results” because they have value outside of declaring winners and losers. Instead, she says, “they quietly build up the base on which progress depends.” This understanding is key to the work of The Colossian Forum as we help people stay in difficult conversations and be personally (and powerfully!) transformed in them. Read the whole article on the CNN town hall on gun control. Thanks to Lou Huesmann, a partner in The Colossian Way, for alerting us to this article and crafting this intro.
Jesus Invites Us into “the Politics of the Trinity”
March 14, 2018 | Michael Gulker
Jesus Invites Us into “the Politics of the Trinity”
As we reflect on Jesus’ death and resurrection, my thoughts go to his disciples and their wild hopes to reign with the Messiah—hopes grievously dashed on Good Friday. The disciples were as ideologically diverse and divided as we are today, and they wanted power and victory to support their own priorities and agendas. Jesus, in obedience to God and through the power of the Holy Spirit, does something utterly new. He pours out his life for love. Forty days later, those same disciples gather together—hiding, afraid, and probably still divided—and something new happens to them, too. The Holy Spirit comes upon them and empowers them to proclaim and embody the good news. They become united to the cause of Christ. Today, at this particular cultural moment, so many of us are afraid that everything is coming apart. So many of us are arguing to protect what we have, what we believe, and what we love. We all believe, and argue, that ours is the right way and that Jesus is on our side. But Scripture shows us that the life that Jesus offers us is deeper than that. He doesn’t argue ideology or promote one political platform over another. He presents his own politics, and it’s the politics of the Trinity. Rather than power against power, this “politics” is characterized by an eternal and delightful self-giving love. Jesus does not just tell the truth about God’s love—he embodies it. His goal is not to win arguments protecting the truth—rather, he lays down his life so that the world might know and love God. Through self-giving love he demonstrates that he is from God and that he and God are one. He invites us into the eternal and delightful love of the Trinity. The love of the Trinity cannot be stopped by hateful division, fearful darkness—not even death. What if we were to live together that way? What if we were to love each other—love those who disagree with us—that way? What might happen? What new thing might break forth? What good news could we share? I can think of a thousand rebuttals to every one of these questions. Over the past seven years at The Colossian Forum, I’ve heard them all. I’ve thought them all myself. Like Peter, I follow Jesus to the courtyard, but then I turn away. I don’t want to follow where he is going. It seems insane. What good can it do? And I deny. But Jesus doesn’t give up on me. He lets my denial crucify him once again. But my betrayal doesn’t stop the love between Father, Son, and Spirit. I am still invited into the life of the Trinity. Jesus reflects “the politics of the Trinity” when he turns to me and asks, do you love me? Feed my sheep. Do you love your neighbor? Feed my sheep. There are so many lost, fearful sheep right now! So many people are afraid that everything is coming apart. So many of us are fighting to protect what we have, what we believe, and what we love. On Good Friday Jesus demonstrates that he doesn’t need to be defended. The church doesn’t need to be defended. Church doctrine doesn’t need to be defended. We don’t have to be afraid that the truth of the gospel will be lost by those who get it wrong. Rather, we are called to obey, follow Jesus, and lay down our lives and love both our friends and enemies. It’s a hard message—one that’s easy to walk away from through denial or distraction. Ultimately, it’s a message of the self-giving, delightful love of the Trinity—the politics of a new kingdom. My prayer is that together we will begin to embrace and embody this hard but joyful and life-giving message.