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Colossian Blog
January 11, 2018 | Michael Gulker

Sharing the Light of Christ in the Darkness

As I write this, the brilliant white Michigan snow reflects some rather unusual winter sunshine. It seems an appropriate reflection of Epiphany, the celebration of the “manifesting” of Christ’s light to all the world. This light “shines forth” so that all the world can join us in singing, “Joy to the world, the Lord is come! Let earth receive her praise.”

The epiphany of God with us is always cause for praise and thanksgiving. Some days it seems easy to celebrate the light of Christ. But others, not so much.

It seems that despite the brightness of winter, our world darkens. Wars and rumors of wars make the headlines every day. Wars between nations, political parties, news corporations, the sexes—to name a few. It seems a long way from the pastoral scene in Luke’s gospel of the Magi bringing their gifts from afar to bow at the feet of our infant Savior. The real-life context of this beautiful passage is filled with the political intrigue and brutal machinations that led to the slaughter of the innocents.

The authors of the gospels were likely far less naïve than we are about the harsh realities of the world. That’s a helpful reminder when my cynicism darkens my light. The disciples prayed the psalms, reminding us that while the nations rage, the Lord is King. But where is that kingdom made manifest? Where is praise breaking out?

If the church is the body of Christ, then surely it ought to be the place where the light of Christ shines brightly in this dark age, right? But what if the church is as divided as the country and the world? What then? Is darkness overshadowing the light?

A people walking in darkness have seen a great light. A light has dawned on those living in the shadow of death and has overcome the darkness. It’s an odd thing, to be both the reflection of Christ’s light AND an utter failure. Why doesn’t the light flicker? Why doesn’t our sin, the sin of God’s chosen people, overwhelm the light?

Perhaps it’s because the light of Christ’s victory shines brightest in his refusal to abandon us even when we refuse to receive him. In fact, it’s through the utter rejection of Christ by the world and his people that God reveals the complete inability of anything in creation to alter his love for us. No authority, no power, no nuclear arsenal or conventional army will turn aside God’s love for us. The light of Christ’s love shines in our darkest places, our most profound divisions, and invites us to follow him in manifesting the love of God for the world in ways that lead the world to break out in praise.

But what could this possibly mean today? Well, here’s an idea. What if, as the body of Christ, we lived together across the differences and divides that the world can’t seem to bridge? What if, in our shared life together, we could “manifest” the reconciliation of heaven and earth toward those opposite us on the left/right continuum? Right here, right now. What if all the strife and division and darkness were backdrops for the light of the gospel to shine brightly today?

Ironically, most of us are already bridging divides. But we hardly acknowledge it, let alone, proclaim it. Just this Sunday, I received communion with folks well to the left and right of me; folks living in communion with each other in the name of Jesus. It was even on a day when the sermon was the first of four on immigration! Where else does that happen?

We’ve lost our theological imagination, and we’re missing the miracles right in front of our noses. While we’re busy getting it wrong, God is in our midst getting it right. He is continually forgiving us and saving us, for which we can give thanks!

One of the most delightful things that happens to us at TCF is that folks tell us that our mere existence is an encouragement. The simple reminder that “All things hold together in Christ” is enough to manifest just a little bit of epiphany light to the world. That’s not a testament to us, but rather to the hope within believers—a hope that is often forgotten.

So, this Epiphany, I want to thank you for making TCF a little reminder of hope in our world. Every prayer, every encouraging email, and every donation makes possible the manifestation of the hope and light of Christ in this dark, divided world. Thank you.

Suggested Posts
Uncovering the Beauty of Christ in a Messy World - A Journey toward Hope
March 15, 2019 | Michael Gulker
Uncovering the Beauty of Christ in a Messy World - A Journey toward Hope
February proved to be an especially painful month, watching so many profound, encumbered church conflicts play out on a global stage. The Catholic Church and the United Methodist Church held global summits on sexual abuse, and faith and sexual orientation, respectively. And the Southern Baptist Convention convened to decide the fate of churches accused of covering up widespread sexual abuse. While the illumination of these issues is essential, the path toward hope and reconciliation for all involved seems dim and rife with deep division. As we pray for all those involved and mourn victims’ sufferings, we also pray that churches around the world can, by God’s grace, get better at engaging these conflicts in ways that reflect Christ. A Community that Acts Christian At The Colossian Forum, it is our deepest desire to remind churches of a rich, beautiful vision of unity in Christ and to foster a community that acts Christian, especially in the face of conflict. I know this is possible. I know because I’ve seen it. This beauty was pervasive — palpable even — at our first public conference, Moving from Fear to Hope: Christian Practices for Polarized Times. We’d hoped the event would create awareness of the gift of conflict as a God-given opportunity for spiritual growth. We also hoped to foster a Community of Practice that would fuel ongoing personal and church culture transformation. But we discovered much more. The enthusiasm and encouragement of our participants revealed an acute, gaping hunger for a more attractive way to live in this fragmented and fearful world. And more than that, we actively shared in the hope-giving wisdom within the Christian tradition which can help us live out that beauty. Christ's Beauty in Ordinary Places Yet, we’re also learning that we can’t always expect beauty to show up in some revolutionary way, because, so often, it’s radically ordinary. It shows up in pedestrian practices — those daily rituals of relating to one another that we tend to take for granted. This is why much of our conference was dedicated to introducing one particular set of very ordinary practices that we call The Colossian Way.  The Colossian Way isn’t rocket science. It’s just our way of engaging conflict as an act of worship instead of an act of war. We do this by reminding ourselves that when we as Christians gather in the name of Jesus, we’re doing something markedly different than the rest of the world. When we gather in Jesus’ name, our primary job isn’t to make sure our side wins—because Jesus has already won. It isn’t to make things come out right in the end—they already have, and will, but not because of us. It isn’t even up to us to make sure that God is glorified. After all, we can’t glorify God unless the Spirit moves among us.  Instead, when we gather in the name of Jesus, our only goal is to practice Jesus’ own way of life in the manner in which we relate to each other. Traditionally, we practice breaking bread together, we practice sharing the cup, we practice hearing his Word — all in remembrance of what Christ has already done for us through his sacrificial love. And because of this, we now have the privilege of doing this for one another. It is in the midst of these practices that we open up a space within ourselves for the Holy Spirit to do a new thing — to transform us, who were divided, into the image of Christ for the sake of the world. Beauty in Transformation I was honored to hear of one such transformation a few years ago from one of our Colossian Way participants. After completing the 10-week journey, a woman found herself caring for her ex-husband’s aging parents because in addition to abandoning her, he also had abandoned them. When her ex-father-in-law became ill, she was there. When he needed Hospice care and eventually passed away, she was there. When her ex-mother-in-law later also became ill and needed care, she was there. One day, her ex-mother-in-law asked her why she chose to care for them. The woman explained that her experience with The Colossian Way had opened up space in her heart to hear the Spirit’s call and to ask the question, “What does love require of me?” Instead of being revengeful and right, she chose to lay down her life and take up selfless love that is reflective of Christ. It is this kind of story that fuels me and leads me to return to the simple, beautiful practices of our faith, especially amidst conflict. A Journey toward Hope God has already given us everything we need to be faithful right in the heart of conflict, and yet (surprise!), we didn’t quite achieve world peace in our single, three-day conference last fall. But we did scratch the surface of an intriguing possibility. Now, we need to practice. Fortunately, no—providentially—for us, our world, our churches, and our families give us all the opportunities we’ll ever need to get that practice! If we begin to live into a set of ordinary practices like The Colossian Way, we join a story started long ago—a story forming within us the right fears and the right hopes, and opening us to the call of the Spirit. But moving into the beauty of Christ right in the heart of conflict isn’t a one-time affair. It’s a journey toward hope.  That’s why we’re entitling this year’s conference—Gather, Practice, Witness: A Journey toward Hope. It will take place September 12-14 at the Prince Conference Center on the Calvin College campus in Grand Rapids, Michigan. Between now and then, we will be thinking, writing, inviting, and crafting workshops along these lines to empower individuals, leaders, pastors, parents, business people, students, and scholars to gather in the name of Jesus, to practice loving each other across difference, and to witness the body of Christ built up and give witness to the deepest desire and reality of the world. Gather, Practice, Witness are at the heart of The Colossian Way. I invite you to join us along this journey toward a better way of living together—a journey toward hope. 
Reclaiming Jesus
February 14, 2019 | Gene Miyamoto
Reclaiming Jesus
“The contemporary church is so often a weak, ineffectual voice with an uncertain sound.” – Dr. Martin Luther King Jr.  Wicked Problems The “Wicked Problem” of today’s political climate can present us a wonderful, if challenging, opportunity for polarized Christians and churches to gather as one body. It gives us the chance to face our conflict and brokenness, learn through the Spirit to lovingly “fight” well together and to become stronger; to be held together in Christ (Colossians 1:17) and known as Christ’s disciples through our love of one another (John 13:35).  Reclaiming Jesus is a letter from a group of Christian leaders acting upon their conscience, coram deo, posting six theses that affirm what they believe and what they reject, specifically related to several pivotal issues that are driving separation across our society. In the letter, they denounce racism, particularly white supremacy; oppression and abuse of women; abandonment of the vulnerable, the poor, immigrants and refugees; normalization of lying and the undermining of the public accountability to truth; autocratic and authoritarian rule; and xenophobic ethnic nationalism. Their declaration calls to churches for a process of prayer, discernment and turning away from complicity in politics that undermines the theology of being seen as disciples of Christ through love for one another. The authors repudiate “those at the highest levels of political leadership” who incite such behaviors, implying but without naming President Trump.  Critics of this statement, such as the author of the 6/10/18 The Washington Times’ op-ed, “Wolves in Shepherd’s Clothing,” focus primarily on hyperbolic criticism of the “Reclaiming Jesus” authors, rather than offering biblical exegesis illuminating counter-points.  Choose Loving Engagement Over Rhetoric But rhetoric isn’t the point. Rather than trying to convince the other to come over to our side or engaging in a vitriolic argument that simply drives us further apart, we have the opportunity to change the conversation. We can recognize these kinds of opinion differences – these conflicts – as Christ-given possibilities to offer a new way to approach our disagreements.    In this case, both sides are equally impassioned, equally committed to revealing the “truth.” It is precisely, squarely within the realm of disagreement between two sides such as these where we have the chance to deepen our relationships with God and one another. For the pastors, local churches and young people watching and waiting to see what liturgical leaders will say and do in response to this, and other arguments, that are playing out on the national stage, be encouraged. Because polarized Christians who gather and lovingly engage and learn well together as one body held together in Christ provides a wonderful opportunity for leadership and discipleship.  Let’s defy Dr. King’s observation. Let’s join our voices to create a beautiful sound, change the way we argue, and both lift up and restore the church and its people.

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