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Colossian Blog

Displaying all posts tagged "formation".
A Faith and Science Teaching Resource: Expanding the Promise for STEM Education
March 28, 2018 | Michael Gulker
A Faith and Science Teaching Resource: Expanding the Promise for STEM Education
This post originally appeared on the ACSI blog (Association of Christian Schools International). Thanks to ACSI for the chance to share our passion for faith and science learning! Since the beginning of The Colossian Forum (TCF), we’ve used the conflict between faith and science as an opportunity for virtue formation in the midst of often-heated debate. In Christian schools, this debate takes on added emotional intensity because biblical reliability, historical reality, and human value seem to be in question. It is easier to avoid these pressured conversations altogether or charge into them, guns blazing. Much is at stake when believers engage science in either of these unproductive ways. That is why TCF, along with the Kuyers Institute for Christian Teaching and Learning, launched the Faith and Science Teaching (FAST) Project, which focuses on the productive relationships found at the intersection of faith and science rather than on the polarization that often occurs in Christian schools and faith communities. Faith and Science Teaching (FAST) According to project co-lead and director of Kuyers Institute, David Smith: “Teaching FASTly means allowing both faith and science to remain in play, each with its own integrity, neither canceling out the other” (CEJ, 5). Such an approach expands the conversation, allowing other interesting and fruitful questions to be explored, such as: What are the character qualities needed to be a good scientist, a good colleague, and a good learner? What virtues are involved in doing careful lab work, in measuring and writing accurately, in observing well, and in thinking rigorously? Are any of these related to Christian virtues? If so, how do we grow in them? What about collaboration? Since professional science is usually practiced in teams, what virtues are needed for collaboration and how might we teach them? How much time is given in school to considering ethical issues that arise from scientific practices? How about the impact of science and technology on society? How do applied science and technology fit into faith-framed visions of human flourishing and love of neighbor? Is there anything about how science is taught that leads students to beauty, wonder, and gratitude, rather than just task completion, deadlines, and grades? What kind of relationship between the Bible and science do we implicitly model in the classroom? Funded by the John Templeton Foundation, the FAST Project produced a website that offers free faith and science teaching resources, to equip high school teachers to broaden the faith-science conversations beyond Genesis. It guides teachers in the many ways to look at how faith and science intersect. Considering the Intersections of Faith and Science Most often we relate to the intersections of faith and science according to the truth claims each makes about the world and whether the claims conflict or are in harmony. When these claims align, we celebrate the wonders of God’s creative work and our human capacity to explore and understand it. When they don’t seemingly align, Christians often begin from the conviction that since God is the Creator, faith and science cannot, ultimately, conflict. Therefore, any current disputes between the two must be due to human error and sin. This approach encourages a tendency to think that faith and science only interact when they make conflicting claims. It also offers us little remedy for the error or sin that is causing disharmony and provides little help for relating to non-Christians who reject Christianity because it seems to conflict with science. Relating faith and science based on their truth claims is of obvious importance, but there is a larger context that must be considered if we are to do justice to either faith or science, for both are more than sets of propositions about the world. As Christians, our primary calling is to love God and our neighbors (Matthew 22:36-40), and science is one of the many arenas in which we have the opportunity to live this out. Thinking FASTly means relating faith and science not only according to their truth claims, but also as a way of practicing the virtues called for in these “greatest commandments.” The concept of virtue is a rich area to explore. We often think of virtues as moral traits, like humility, patience, or courage. But the term virtue, in its broadest sense, refers more generally to capacities or abilities acquired through repeated practice to accomplish a particular goal. Considering virtue forces us to also think about practices and our motivations. Read the full post on the ACSI blog.
Jesus Invites Us into “the Politics of the Trinity”
March 14, 2018 | Michael Gulker
Jesus Invites Us into “the Politics of the Trinity”
As we reflect on Jesus’ death and resurrection, my thoughts go to his disciples and their wild hopes to reign with the Messiah—hopes grievously dashed on Good Friday. The disciples were as ideologically diverse and divided as we are today, and they wanted power and victory to support their own priorities and agendas. Jesus, in obedience to God and through the power of the Holy Spirit, does something utterly new. He pours out his life for love. Forty days later, those same disciples gather together—hiding, afraid, and probably still divided—and something new happens to them, too. The Holy Spirit comes upon them and empowers them to proclaim and embody the good news. They become united to the cause of Christ. Today, at this particular cultural moment, so many of us are afraid that everything is coming apart. So many of us are arguing to protect what we have, what we believe, and what we love. We all believe, and argue, that ours is the right way and that Jesus is on our side. But Scripture shows us that the life that Jesus offers us is deeper than that. He doesn’t argue ideology or promote one political platform over another. He presents his own politics, and it’s the politics of the Trinity. Rather than power against power, this “politics” is characterized by an eternal and delightful self-giving love. Jesus does not just tell the truth about God’s love—he embodies it. His goal is not to win arguments protecting the truth—rather, he lays down his life so that the world might know and love God. Through self-giving love he demonstrates that he is from God and that he and God are one. He invites us into the eternal and delightful love of the Trinity. The love of the Trinity cannot be stopped by hateful division, fearful darkness—not even death. What if we were to live together that way? What if we were to love each other—love those who disagree with us—that way? What might happen? What new thing might break forth? What good news could we share? I can think of a thousand rebuttals to every one of these questions. Over the past seven years at The Colossian Forum, I’ve heard them all. I’ve thought them all myself. Like Peter, I follow Jesus to the courtyard, but then I turn away. I don’t want to follow where he is going. It seems insane. What good can it do? And I deny. But Jesus doesn’t give up on me. He lets my denial crucify him once again. But my betrayal doesn’t stop the love between Father, Son, and Spirit. I am still invited into the life of the Trinity. Jesus reflects “the politics of the Trinity” when he turns to me and asks, do you love me? Feed my sheep. Do you love your neighbor? Feed my sheep. There are so many lost, fearful sheep right now! So many people are afraid that everything is coming apart. So many of us are fighting to protect what we have, what we believe, and what we love. On Good Friday Jesus demonstrates that he doesn’t need to be defended. The church doesn’t need to be defended. Church doctrine doesn’t need to be defended. We don’t have to be afraid that the truth of the gospel will be lost by those who get it wrong. Rather, we are called to obey, follow Jesus, and lay down our lives and love both our friends and enemies. It’s a hard message—one that’s easy to walk away from through denial or distraction. Ultimately, it’s a message of the self-giving, delightful love of the Trinity—the politics of a new kingdom. My prayer is that together we will begin to embrace and embody this hard but joyful and life-giving message.
The Magic of Entering Another's World
February 7, 2018 | Rob Barrett
The Magic of Entering Another's World
One prospective Colossian Forum participant put it this way: “What will we do after I say my piece, he says I’m wrong, then he says his piece and I say he’s wrong?” Nobody wants to repeat the same, tired arguments yet again. Or worse, what about when there is absolutely nothing to talk about? “Evolution is established reality so stop saying it isn’t.” “The Bible clearly says homosexual activity is evil so I’m not listening.” End of story. No more discussion. What then? Beyond deadlocked arguments, these are seemingly inescapable mires of incomprehensibility. But we serve the Lord who demolishes dividing walls (Ephesians 2:14). Crossing the rubble of the demolition begins by desiring to see things—if even for a moment—through the other’s eyes. Or even to feel the weight of what so convinces the other. This moves toward the truth. It is the way of Jesus, who walked alongside Pharisees, tax collectors, and prostitutes. He brought them life where they were without leaving them there. Jesus invited people into His world by painting pictures of His kingdom that made sense in their world. Entering another’s world demands firm rootedness in my own. “Open-mindedness” to others is not intellectual laziness or confusion but sets me aside for a moment to care for another. And so we imitate Christ: “Value others above yourselves” (Philippians 2:3). Talking in Colossian Forums isn’t just about transferring information. It’s about visiting strange, new worlds where we kindle shared desire for truth, shared yearning for friendship and shared devotion to Jesus. Since these things are far beyond our grasp, we ask for God’s help…together. “Please open my brother’s eyes…and my heart,” we sometimes beg. Only then can we voice our frustration: “How can you think the way you do?” An honest question seeking an honest answer. Now we’re talking. There’s no magic for entering another’s world. It’s like any new friendship. We ask each other’s story. “How did you come to faith? What kind of church shaped you? When have you doubted? How have you suffered?” We talk about what we fear will go wrong if the other side wins. We talk about why we think the other is damaging the church and what we admire about each other. We pray for each other. And, yes, we talk about the complex questions and challenges that divide us. After we talk, we need to return to prayer. We give thanks for being drawn closer to God and one another. We repent of how we’ve wronged God and one another. We voice our hope that He will continue to hold all things together (Colossians 1:17). It’s hardly rocket science, but that’s the kind of talking across difference that keeps drawing us back for more.
Our New Book: All Things Hold Together in Christ
January 17, 2018 | Jennifer Vander Molen
Our New Book: All Things Hold Together in Christ
The Colossian Forum was founded (and our name is rooted) in Colossians 1:17, where Paul points out that "all things hold together in Christ." When we live into this truth and practice Christian virtues, we know that even in the midst of the most hopeless conflict, we can see in a new way how Christ truly holds all things together. This truth is the cornerstone of our new book, All Things Hold Together in Christ: A Conversation on Faith, Science, and Virtue. Conceived by TCF president Michael Gulker and TCF fellow Jamie Smith, this anthology includes foundational readings in theology, philosophy, and science that make our work possible.  It's a fantastic resource to help frame a distinctly Christological engagement with science and culture. Each essay comes from a scholar who exemplifies theology as a practice rooted in the worship of the church, shedding light on how our work at The Colossian Forum has managed to turn conflict into opportunity. These top Christian thinkers show how attending to the formation of virtue through the practices of worship creates the hospitable space we need to deal with difference and disagreement in the body of Christ. Contributors include Robert Barron, Timothy George, Stanley Hauerwas, Alasdair MacIntyre, Mark Noll, and N. T. Wright, among others. All of these essays are an invitation to find resources, inspiration, encouragement, and hope for faithful, creative thinking in the riches of the church's theological heritage and its worship traditions. This is the foundation and frame of The Colossian Way (which is set up as a worship service with a fight in the middle). All Things Hold Together in Christ is available from the publisher for a 40% discount through January 31, 2018.
Waiting Expectantly for What the World Overlooks
December 27, 2017 | Michael Gulker
Waiting Expectantly for What the World Overlooks
All too often, hope leaks from our souls, allowing despair to settle in and take residence. Oh, it’s not enough to set off alarms, and we’re more than capable of burying it under the rush of holiday shopping. But despair’s cumulative effect erodes our faith, leaving us at the mercy of nagging fears and silencing our witness to the reconciling power of Christ. As the anxieties of our culture, as well as our limits, press on us, fear propels us further into isolation or hostility. Either response belies the hope that the apostle Paul writes about in Romans 5:5: “and hope doesn’t disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.” The Holy Spirit replenishes hope, empowering us to live patient, faithful lives in these complicated times. Because I feel these pressures too, I’ve been thinking and writing about hope, fear, and the Holy Spirit over the last few months. Adopting virtues such as humility, patience, kindness, and forbearance—to name a few—is impossible without the Holy Spirit. I know this through my own hard experience with my own failures. We really are powerless to effect change ourselves. That’s why the mission of The Colossian Forum—to transform conflict into an opportunity for spiritual growth and witness—is ridiculously audacious. Audacious in the “fearless” sense: boldly admitting that the sheer impossibility of unity-despite-our-difference—without God’s loving Spirit poured out. This Advent season begs us to reflect on such things as hope, fear, love, powerlessness, and the audacity of the gospel we’re called to patiently proclaim and embody, however seemingly small and insignificant our actions seem. Cutting through the cultural hype, we struggle to recall that angels provided the only fanfare to the desperate, obscure circumstance of an ordinary couple. Only a gaggle of shepherds and a few errant wise men witnessed the glory of Immanuel’s birth. Advent teaches us to wait expectantly for what the world overlooks. As I reflect on the 2017 launch of The Colossian Way small group experience, we catch these little glimpses of transformation—glimpses easily overlooked. Pastors encouraged to stay the course. Family members continuing to communicate in the midst of pain. Denominations convening difficult but honest conversations, knowing that the process could be a long one. Patience and curiosity in the middle of intergenerational dialogue. Fear acquiescing to hope. We are moving steadily toward our “audacious” goal of training 200 leaders and 1,200 participants in The Colossian Way, with 2018 promising to take us halfway there. I invite you to journey with us toward hope. Together, through your partnership in prayer, involvement, and generosity, we can glory in what the noisy world overlooks—Christians cultivating daily faithfulness in the midst of wrenching polarization, division, and conflict. I invite you to journey with us—reading, learning, conversing, praying, and giving—as we grow to love God and each other more.
Re-shaping and Re-forming Through Conflict
December 20, 2017 | Rob Barrett
Re-shaping and Re-forming Through Conflict
Q: How can a conflict be a place of Christian formation? A: While most people see a divisive issue as a problem to overcome, at The Colossian Forum we see such conflicts as places of growth. Conflict shines light on our souls. When pressures mount, our character becomes apparent. Some of what we see is disappointing, as when we protect ourselves more than our vulnerable neighbor. On the other hand, when humility emerges under pressure, it is humility indeed. But beyond learning about ourselves, conflicts are classrooms for learning new habits. Messy conflicts are more than problems to be solved. They place us on the brink of being more deeply formed as Christians. Unfortunately, we have been deeply formed by our polarized culture. The 24-hour news cycle teaches us that there are two ways of seeing the world: a right way and a wrong way, and that both can be summarized in a tweet. Our constant consumption of news, of arguments, information, facts, and stats from our channel of choice plays to our belief that if we can just deploy the right information with enough flair, the world will be forced to see things our way. But then we discover (over and over again) that this doesn’t work. The other side always has a counterargument. We get frustrated and begin thinking of them as willfully naïve, stupid, or just plain evil. Each time the news cycle goes around, we are tempted to increasing viciousness. Our capacity for living according to Christ’s pattern grows weaker and weaker. But there’s always a God-pleasing way forward for Christians. When we recognize our malformation, we have the opportunity to seek God’s gracious work that will re-form us into the shape we were intended to be. And we have a role in this reshaping work. Christians have always recognized that “getting saved” is only the beginning of growing in faithfulness. Walking this road of formation, of discipleship, is a central mark of the Christian life. Our formation as disciples proceeds best if it flows out of more than good intentions. Christians have generally understood certain practices to build good Christian character. Prayer, Bible reading, receiving the Lord’s Supper, hymn singing, giving to those in need: such traditional practices form Christians (by God’s grace) into people who are patient, humble, truthful, and loving. These basic Christian practices can be helpfully complemented by additional practices that are particularly suited for responding to the cultural pressures of the age. The Colossian Way is a practice of engaging a challenging topic while simultaneously pursuing obedience and faithfulness to Christ. Such a practice channels the pressure and energy around a “hot topic” into constructive spiritual formation. At the same time, good formation is the best pathway for solving the problem before us.