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Colossian Blog

Displaying all posts tagged "Young people".
On Loneliness and Resurrection Moments
June 12, 2018 | Michael Gulker
On Loneliness and Resurrection Moments
A year ago, I wrote a prayer letter in response to a surprising outcome of Christians engaging conflict together in the presence of God as an act of worship. Over and over, leaders trained in The Colossian Way tell us that they’re not only discovering the ability to live faithfully amidst conflict, but also how just being together through conflict reveals a deep and abiding loneliness afflicting their lives.    In a spate of recent news articles triggered by a health report, loneliness is back in the spotlight (see e.g., USA Today, US News & World Report, and Comment). In the report, the physiological effect of loneliness is equated to smoking 15 cigarettes a day. Loneliness is a disease ravaging our nation, churches, and families. Especially concerning is the reality that the primary victims of loneliness are those most awash in an endless stream of digital communication—our youth.  I was struck by these articles, in part, because just the week prior my wife and I confessed to some of our closest friends that one of our deepest spiritual hurts is indeed loneliness. This seems a strange affliction for two people who constantly feel overwhelmed by endless email, tweets, posts, texts, and phone calls. How can we be lonely amidst all this noise? Loneliness, disease, poverty, sickness. These are not words we associate with America or the American church, but they afflict us nonetheless. We feel vulnerable and silly even saying them out loud. Perhaps we’re not the only ones feeling alone—oddballs who need to get it together. According to Jamie Smith’s Comment editorial: “You are alone. Except there are hundreds of thousands of you. You’re not alone in being lonely—not that that makes you any less lonely. Loneliness—often a factor of social isolation—has become a societal epidemic in late capitalist societies. The Centre for Social Justice provides a succinct snapshot in the United Kingdom, for example:       As many as 800,000 people in England are chronically lonely and many more experience some degree of loneliness. 17 percent of older people interact with family, friends or neighbours less than once a week, while 11 percent do so less than once a month. It is linked to cardiovascular disease, dementia and depression and according to some researchers, its effect on mortality is similar to smoking and worse than obesity. One study revealed that it can increase the risk of an early death by as much as 30 percent. In addition to this there is a strong link between isolation and poverty: having two or more close friends reduces the likelihood of poverty by nearly 20 percent.” So, what’s the relationship between conflict (our fear of it and our incapacity to engage it well) and loneliness? My own experience and the experience of hundreds of Colossian Way participants has been that despite ubiquitous digital communication, we are cut off from communion with those we love because of our fear of getting conflict wrong. Ironically, we are most in need of fellowship and friendship at the very places we are most afraid. Hence, we suffer spiritually, emotionally, and even physically from a poverty of friendship. I suppose I shouldn’t be surprised. Mother Teresa said years ago that, “The greatest disease in the West today is not TB or leprosy; it is being unwanted, unloved, and uncared for. We can cure physical diseases with medicine, but the only cure for loneliness, despair, and hopelessness is love. There are many in the world who are dying for a piece of bread but there are many more dying for a little love. The poverty in the West is a different kind of poverty—it is not only a poverty of loneliness but also of spirituality. There’s a hunger for love, as there is a hunger for God.” When asked by an American reporter to name the poorest country she’d visited, Mother Teresa responded, “I have been to many countries and seen much poverty and suffering. Everywhere I go people tell me of their hardships and struggles, and ask for help, and I give what I can. But of all the countries I have been to, the poorest one I have been to is America.” Somewhat shocked, the reporter informed Mother Teresa that America was one of the richest countries and questioned how it could be the poorest. “Because”, she replied, “America suffers most from the poverty of loneliness.” Let’s face it, our engagement with conflict as an act of worship won’t fix the world any more than Mother Teresa’s cup of water for the dying. Yet, as captives of hope we believe these small acts testify to a reality bigger and more beautiful than we can imagine. Even though we only see “as through a glass darkly” these little eschatological foretastes of what will be enable us to participate more fully in the deepest truth of the world, in contrast to the endless news cycle of violence and conflict.  We can say this with confidence because we’ve seen the kingdom break forth already through our Lord’s death and resurrection, and in multiple iterations of that resurrection in our own lives of worship and witness. As we risk laying down our lives, or at least our arguments, we become a cup of water to a dying world—marking the inbreaking of the new world. And what better way to quench the thirst for relationship hidden at the core of our deepest conflicts.
A Faith and Science Teaching Resource: Expanding the Promise for STEM Education
March 28, 2018 | Michael Gulker
A Faith and Science Teaching Resource: Expanding the Promise for STEM Education
This post originally appeared on the ACSI blog (Association of Christian Schools International). Thanks to ACSI for the chance to share our passion for faith and science learning! Since the beginning of The Colossian Forum (TCF), we’ve used the conflict between faith and science as an opportunity for virtue formation in the midst of often-heated debate. In Christian schools, this debate takes on added emotional intensity because biblical reliability, historical reality, and human value seem to be in question. It is easier to avoid these pressured conversations altogether or charge into them, guns blazing. Much is at stake when believers engage science in either of these unproductive ways. That is why TCF, along with the Kuyers Institute for Christian Teaching and Learning, launched the Faith and Science Teaching (FAST) Project, which focuses on the productive relationships found at the intersection of faith and science rather than on the polarization that often occurs in Christian schools and faith communities. Faith and Science Teaching (FAST) According to project co-lead and director of Kuyers Institute, David Smith: “Teaching FASTly means allowing both faith and science to remain in play, each with its own integrity, neither canceling out the other” (CEJ, 5). Such an approach expands the conversation, allowing other interesting and fruitful questions to be explored, such as: What are the character qualities needed to be a good scientist, a good colleague, and a good learner? What virtues are involved in doing careful lab work, in measuring and writing accurately, in observing well, and in thinking rigorously? Are any of these related to Christian virtues? If so, how do we grow in them? What about collaboration? Since professional science is usually practiced in teams, what virtues are needed for collaboration and how might we teach them? How much time is given in school to considering ethical issues that arise from scientific practices? How about the impact of science and technology on society? How do applied science and technology fit into faith-framed visions of human flourishing and love of neighbor? Is there anything about how science is taught that leads students to beauty, wonder, and gratitude, rather than just task completion, deadlines, and grades? What kind of relationship between the Bible and science do we implicitly model in the classroom? Funded by the John Templeton Foundation, the FAST Project produced a website that offers free faith and science teaching resources, to equip high school teachers to broaden the faith-science conversations beyond Genesis. It guides teachers in the many ways to look at how faith and science intersect. Considering the Intersections of Faith and Science Most often we relate to the intersections of faith and science according to the truth claims each makes about the world and whether the claims conflict or are in harmony. When these claims align, we celebrate the wonders of God’s creative work and our human capacity to explore and understand it. When they don’t seemingly align, Christians often begin from the conviction that since God is the Creator, faith and science cannot, ultimately, conflict. Therefore, any current disputes between the two must be due to human error and sin. This approach encourages a tendency to think that faith and science only interact when they make conflicting claims. It also offers us little remedy for the error or sin that is causing disharmony and provides little help for relating to non-Christians who reject Christianity because it seems to conflict with science. Relating faith and science based on their truth claims is of obvious importance, but there is a larger context that must be considered if we are to do justice to either faith or science, for both are more than sets of propositions about the world. As Christians, our primary calling is to love God and our neighbors (Matthew 22:36-40), and science is one of the many arenas in which we have the opportunity to live this out. Thinking FASTly means relating faith and science not only according to their truth claims, but also as a way of practicing the virtues called for in these “greatest commandments.” The concept of virtue is a rich area to explore. We often think of virtues as moral traits, like humility, patience, or courage. But the term virtue, in its broadest sense, refers more generally to capacities or abilities acquired through repeated practice to accomplish a particular goal. Considering virtue forces us to also think about practices and our motivations. Read the full post on the ACSI blog.
Why Some Christian Schools Are Teaching Evolution
October 18, 2017 | Jennifer Vander Molen
Why Some Christian Schools Are Teaching Evolution
One of the reasons Jim Klima sent his son to Front Range Christian School (FRCS) in Littleton, Colorado, is that he knew the school taught that God created the earth in six days. After his son attended a symposium offered by the school where a proponent of evolution explained his views to students, Klima attended a follow-up session later that evening. “We had an interesting discussion over dinner,” he laughed. Why would a Christian school that holds to a young-earth creationist point-of-view invite an evolutionist to address its students? “It’s foundational to who we are,” explained FRCS head of school, David Cooper. “Yes, we’re a young-earth creationist school, but if we’re going create Christian scholars who will be respected and heard, they’ve got to be able to engage in the scientific dialogue with meaningful knowledge. At the same time, we also want our students to learn how to discuss sensitive issues in a way that honors Christ.” To that end, FRCS partnered with us at The Colossian Forum and offered a day-long Symposium on Origins featuring two scientists: Dr. Todd Wood, a young-earth creationist and Dr. Darrel Falk, who believes God used evolution to create the earth. “We want our community to be able to speak their convictions with boldness and courage, but also be able to hold love as part of the process too,” Kevin Taylor, director of the school’s Veritas et Caritas Institute and a Spanish teacher said. “When the world looks at the church, I’d like them to see it appealing because we behave virtuously and civilly in a world so polarized.” Why Teach Evolution? Many Christian schools embrace young-earth creationism, likely for the same reason as Klima: they want an alternative to the evolution that is being taught in public schools. However, when those Christian-school students graduate and head off to college—even to some Christian colleges—they are expected to have at least a rudimentary understanding of evolution. Christian colleges such as Calvin College, Taylor University, Spring Arbor University, Seattle Pacific University, Point Loma Nazarene University, Samford University, and others generally teach from an evolutionary perspective in their science departments, as do virtually all non-religious affiliated colleges and universities. Introducing evolution to Christian-school students is not without its challenges. Head of school Cooper acknowledges resistance from some parents. “We ask them to be patient, to trust us, but I know it’s difficult for some,” he said. Teachers also approach it with mixed feelings. Leslie Bloomquist, who teaches advanced placement biology at FRCS, covers a large unit on evolution with her ninth-graders. “If I didn’t, my students would have a very hard time taking their standardized tests required by the state because there’s just so much evolution on those tests. But I don’t feel real comfortable teaching it.” Though not every state includes questions about evolution on their mandatory student assessments, an increasing number do. In a 2005 questionnaire sent by Education Week to twenty-two states, seventeen reported at least one question on their tests specifically mentioned evolution—some tests had as many as seven questions about evolution. How Do We Have This Conversation? At the FRCS symposium, approximately 250 middle and high-school students listened to Wood and Falk explain their views on origins and then question each other. Students also met in small groups to share their own thoughts on science and faith and interact with the scientists. “There’s definitely disagreement on this topic among the students here,” eleventh-grader Carissa Van Donselaar explained. “This event has helped us learn how to talk about our opinions without fighting each other, and that’s so important because the image that non-believers have of Christians is that we’re always fighting over something.” Both Wood and Falk have been meeting privately for the past three years with The Colossian Forum, putting to test the ministry’s belief that “all things hold together in Christ.” Both believe the other is not only wrong, but harming the church as they promote their respective views of origins. “Todd believes my views could lead students away from faith, while I believe the young-earth creationist view makes it easy for scientists to dismiss the Christian faith altogether, and we really need a Christian presence in the larger scientific community,” Falk explained. “It has not always been easy because, in a way, Darrel Falk is a mortal enemy of creationism,” noted Wood. “In fact, sometimes our discussion gets quite heated, but we’ve been able to have these difficult conversations and still remain friends.” Both credit TCF for providing a God-honoring process for dealing with conflict. “Our role is simply to remind them what they already believe, which is that the gospel is relevant and powerful—especially where there’s conflict,” Michael Gulker, president of TCF, said. “Rather than being a threat to the faith, conflict actually gives us an opportunity to let the gospel work in us and in our culture in ways the culture can no longer imagine. In doing so, we have the opportunity to witness to the reconciling power of the Prince of Peace. It’s great to be able to show the next generation of Christians that it’s possible to contend for what you believe in a way that honors Christ.” How Can We Utilize These Resources? teachFASTly.com is a faith and science teaching resource curated by TCF and Kuyers Institute. Faith and Science Teaching (FAST) helps equip high school teachers to engage big questions around faith and science with confidence and creativity. FAST aims to use the way young people consider these big questions as occasions to press into Christian virtue. The teachFASTly.com site is filled with a large collection of teaching activities, training materials, background essays, book reviews, and more. Where faith and science are so often seen as a source of conflict, FAST creates a space in which teachers and students are invited to engage them as a fruitful opportunity to learn and grow. FAST explores hard questions with integrity, encouraging the very best teaching practices within the context of Christian faithfulness. We hope teachFASTly is a great asset to teach science well in a Christian context.
Refresh, Rethink, and Reshape the Way You Teach
September 13, 2017 | Jennifer Vander Molen
Refresh, Rethink, and Reshape the Way You Teach
Could there be a way forward, a way of exploring the intersection of faith and science that isn’t fearful but hopeful? We certainly think so! teachFASTly.com is a faith and science teaching resource curated by TCF and Kuyers Institute. Faith and Science Teaching (FAST) helps equip high school teachers to engage big questions around faith and science with confidence and creativity. FAST aims to use the way young people consider these big questions as occasions to press into Christian virtue. The teachFASTly.com site is filled with large collection of teaching activities, training materials, background essays, book reviews, and more. We're really thrilled to announce the addition of 70 new activities to the teachFASTly site. Our latest batch of activities cover topics in Bible, biology, chemistry, ecology, and physics. These activities are grouped in the following seven Activity Maps: Stewardship, Science, and Faith Science and the Internet Wonder and Wisdom Homework Models, Humility, and Truth God and Natural Causes Water, Ecology, and Neighbors We are also excited to announce a new section of the website focused on helping teachers and administrators run faith & science forums within their school communities. Like the current activities, these new materials are free and do not require sign-up or registration to download and use. Where faith and science are so often seen as a source of conflict, FAST creates a space in which teachers and students are invited to engage them as a fruitful opportunity to learn and grow. FAST explores hard questions with integrity, encouraging the very best teaching practices within the context of Christian faithfulness. Please check out these new resources and please pass them on to teachers that you know. We hope teachFASTly is a great asset to teach science well in a Christian context.
Growing Virtuous Youth through an Origins Symposium
February 22, 2017 | Andy Saur
Growing Virtuous Youth through an Origins Symposium
Students at Front Range Christian School in Littleton, Colorado prepped for months to participate in the all-day Origins Symposium that was held at their school in late January. They met in their weekly small groups to discuss faith-and-science questions, worked through teachFASTly activities in their Bible and science classes, and registered for breakout sessions on topics as varied as “How would a young-earth creationist explain ape man fossils?” to “Is it appropriate to go to the Bible for scientific truth?” But even with that preparation, many were unprepared for the experience of listening to TCF partners Darrel Falk and Todd Wood explain their different perspectives on human origins. How is it that two faithful Christians could disagree so significantly on such an important issue and still care for each other? Who had the “right answer” to the origins question? When teachers heard their students voicing these questions, they knew the symposium was on the right track. As Kevin Taylor, director of the school’s Veritas et Caritas Institute, explains: “We want our community to be able to speak their convictions with boldness and courage, but also be able to hold love as part of the process too.” To know one’s convictions, a person has to understand both what he or she is moving toward and away from. Even as the students began forming their own opinions on the origins topic through what they learned in preparation for and at the symposium, they also started developing an equally important skillset of holding in tension their growing opinion on the issue with their care for a Christian brother or sister who holds a different viewpoint. This hard work of forming thoughtful disciples of Christ is at the heart of The Colossian Forum’s mission and we were delighted to partner with Front Range Christian School to continue this work among its student body through this symposium. And we whole-heartedly echo the words of Kevin Taylor: “When the world looks at the church, I’d like them to see it appealing because we behave virtuously and civilly in a world so polarized.”
We're Changing What it Looks Like for Christians to Disagree--and It Can Be Beautiful
December 28, 2016 | Michael Gulker
We're Changing What it Looks Like for Christians to Disagree--and It Can Be Beautiful
If you’re like me, you are especially hungry for the peace and goodwill this season promises. It’s been a particularly divisive year, featuring quarrelsome politics, ongoing race wars, and increasingly vocal disagreement across a range of social and economic issues. In families, churches, and society—conflict, fear, and ill abound. More than ever, Christians of all ages and theological positions are caught in disagreements that ought to be opportunities for growth rather than obstacles. Too often our zeal for truth leads to verbal assaults and tarnished reputations. At the family and local church level, this often results in divisions and infighting, which leads to frustration, embarrassment, and uncertainty (especially among millennials and youth). The tough questions alone aren’t harmful, but the unloving behavior displayed at the expense of grace and love certainly can be. The church's brand problem On a large scale, this has created a brand problem for the church: people both inside and outside the church think Christ’s bride has lost her beauty. The church may be right, but she’s no longer attractive. Those outside the church are turned off by words and attitudes that are often less loving and compassionate than those offered by non-Christians. At the same time, those inside the church leave (as confirmed by studies such as Pew's comprehensive study on declining church attendance and the ever-increasing tribe of “nones”). These days, it seems like more people are ducking out the back doors of churches than are coming in the front. How we're helping At The Colossian Forum, we’re pioneering new ways of engaging difficult conversations. The Colossian Way leader training, coaching, and small group resources provide an effective, scalable program that equips pastors and lay leaders to change the way our churches think about and handle challenging issues. Little by little, we’re changing what it looks like for Christians to disagree—and it can be beautiful. It’s only with your support that we can help the church be a place where people are loved collectively, even across difference, rather than judged individually before they walk out the door. Together we can make church a place where every relationship is an opportunity to see Jesus. And I can think of nothing more important for this fragmented world than for it to see Jesus in people like you and me, especially when we disagree. Help us build a church that people run to and not from.